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    In the early years of the Christian Church, those most important books of Holy Scripture that we call the Gospels did not exist.  Several decades passed after Pentecost before the first Gospel was written.  It was the end of the first century by the time all four Gospels were written.  Three hundred more years passed before a decision was made in the Church that there would be only four Gospels.

    The books that are in the Holy Scriptures, both Old and New Testaments, are there because God's people, through those who were set aside as having the authority to make the decision, decided that these books would be part of the Bible, and other books would not.  The Church, as God's people inspired by God, wrote the Bible.  The Church produced the Bible, The Bible did not produce the Church.

    The Holy Scriptures are the principal and most honored written record of God's revelation to His people.  But it is the understanding of the Orthodox that the Holy Scriptures cannot be completely, truthfully understood unless they are understood within the context of the Church that produced them, that declared them to be what they are.  So the Bible is the Book of the Church, the first source of the Christian Tradition. 

    The articles and commentaries presented on this web site are from the Orthodox Study Bible which was prepared under the direction of canonical Orthodox theologians and Hierarchs.  The Orthodox Study Bible presents a remarkable combination of historic theological insights and practical instruction in Christian living. If you are looking for authoritative guidance in interpreting Scripture, understanding the early church, and learning how to apply the Word of God to your spiritual life -- The Orthodox Study Bible will be a treasured resource for you.

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Confession is painful, yet a Christian life without confession is impossible.

Confession is a major theme of the Gospels. Even before Christ began His public ministry, we read in Matthew's Gospel that John required confession of those who came to him for baptism in the River Jordan for a symbolic act of washing away their sins: "And [they] were baptized by [John] in the Jordan, confess ing their sins" (Matthew 3:6)

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